Posts Tagged BUDDHA

It is said that when Buddha goes to beg, he would appear as a King…..

There is a beautiful story on Buddha: It is said that when Buddha goes to beg, he would appear as a King and the kings who gave him alms would appear as beggars! Seeming like a beggar or a king is not in the wealth that you hold but in the state that is within you.
 
Give up anger, give up pride, and free yourself from wordly bondages. No sorrow can befall those who never try to possess people and things as their own.
                                                    
    —- Dhammapada
 
 

Effort
 
Often we continue to suffer without making an effort to change; that is why we don’t find lasting peace and contentment. If we would persevere we would certainly be able to conquer all difficulties. We must make the effort, that we may go from misery to happiness, from despondency to courage.
—Sri Sri Paramahansa Yogananda, “Man’s Eternal Quest”
 

From: Vishal - a  pure soul like You.

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Among those who sought instruction from the Blessed One ( Buddha) was Suprabha…

Among those who sought instruction from the Blessed One ( Buddha)  was Suprabha, the daughter of a prominent citizen of Cravasti. Suprabha was very beautiful. To see her was to fall in love with her, and she was courted by all the distinguished young men of the city. This caused her father no little concern. “To which one shall I give her in marriage?” he would repeatedly ask himself; “those whom I refuse will become my bitter enemies.”

 

And for hours at a time, he would remain deep in thought.

One day, Suprabha said to him:

“You seem to be troubled, dear father. What is the reason?”

“Daughter,” he replied, “you alone are the cause of my anxiety. There are so many in Cravasti who wish to marry you!”

“You are afraid to make a choice from among my suitors,” said Suprabha. “Poor men! If they but knew my thoughts! Do not be anxious, father! Tell them to assemble, and, according to the ancient custom, I shall go among them, and I myself shall choose a husband from their number.”

“I shall do as you wish, daughter.”

Suprabha’s father went to King Prasenajit and received permission to have a herald proclaim throughout the city:

“That seven days from this day, there will be held an assembly of all the young men who wish to marry Suprabha. The young girl herself will select a husband from among their number.”

On the seventh day, a host of suitors gathered in the magnificent garden belonging to Suprabha’s father. She appeared, riding in a chariot. She was holding a yellow banner on which was painted the picture of the Blessed One. She was singing his

 

praises. They all looked at her in amazement, and they wondered, “What will she say to us?” She finally addressed the young men.

“I can not love any of you,” said she, “but do not think that I spurn you. Love is not my aim in life; I want to take refuge with the Buddha. I shall go to the park where he dwells, and he will instruct me in the law.”

Mournfully, the young men withdrew, and Suprabha went to Jeta’s park. She heard the Blessed One speak; she was admitted to the community, and she became a most devoted nun.

One day, as she was leaving the sacred gardens, she was recognized by one of her former suitors who happened to be passing with several friends.

“We must carry off this woman,” said he. “I loved her once; I still love her. She shall be mine.”

His friends agreed to help him. Before Suprabha was aware of it, she was surrounded, and they suddenly rushed upon her. But as they were about to seize her, she directed her thought toward the Buddha, and, immediately, she rose in the air. A crowd gathered; Suprabha soared above them for a while, then, flying with the grace and majesty of a swan, she returned to her sacred dwelling.

And their cries followed her:

“O saintly one, you make manifest the power of the faithful; O saint, you render manifest the power of the Buddha. It would be unjust to condemn you to the earthly pleasures of love, O saintly one, O saint.”
 
Meditation
 
By meditation we connect the little joy of the soul with the vast joy of the Spirit. Meditation should not be confused with ordinary concentration. Concentration consists in freeing the attention from distractions and in focusing it on any thought in which one may be interested. Meditation is that special form of concentration in which the attention has been liberated from restlessness and is focused on God. Meditation, therefore, is concentration used to know God.
—Sri Sri Paramahansa Yogananda, Yogoda Satsanga Lessons 

 
From: Vishal - a  pure soul like You.

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Once Buddha took the road to Cravasti. As he was approaching…..

Once Buddha took the road to Cravasti. As he was approaching Jeta’s park, he met a young girl. She was the servant of a wealthy inhabitant of the city who happened to be working in the fields that day. She was taking him a bowl of rice for his meal. At the sight of the Buddha, she felt strangely happy.

“It is the Master, the Blessed One,” she thought. “My eyes behold him; my hands could almost touch him, he is so near. Oh, what a holy joy it would be to give him alms! But I have nothing of my own.”

She sighed. Her glance fell on the bowl of rice.

“This rice . . . My master’s meal . . . No master can reduce to slavery one who is already a slave. Mine could strike me, but what of that! He could put me in chains, but I would bear them lightly. I shall give the rice to the Blessed One.”

She presented the bowl to the Buddha. He accepted it and continued on his way to Jeta’s park. The young girl, her eyes shining with happiness, went to look for her master.

“Where is my rice?” he asked, as soon as he saw her.

“I gave it to the Buddha as an alms. Punish me if you will, I shall not weep; I am too happy for what I have done.”

He did not punish her. He bowed’ his head and said:

“No, I shall not punish you. I am asleep and your eyes are open. Go; you are no longer a slave.”

The young girl made a deep obeisance.

“With your permission then,” said she, “I shall go to Jeta’s park, and I shall ask the Blessed One to instruct me in the law.”

“Go,” said the man.

She went to Jeta’s park; she sat at the Buddha’s feet, and she became one of the most saintly women in the community

Purification
 
Yoga is definite and scientific. Yoga means union of soul and God, through step-by-step methods with specific and known results. It raises the practice of religion above the differences of dogma. My guru, Sri Yukteswar, extolled Yoga; he did not, however, indicate that realization of God thereby would be immediate. “You have to work hard for it,” he told me. I did, and when the promised results came, I saw that Yoga was marvelous.

—Sri Sri Paramahansa Yogananda, “Man’s Eternal Quest” 

From: Vishal - a  pure soul like You.

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Long ago, in ancient India, Angulimala – “the one wearing a garland of fingers” – struck terror…

Long ago, in ancient India, Angulimala – “the one wearing a garland of fingers” – struck terror in the hearts of all. He virtually controlled the whole forest.
 
Once, the Buddha set off on the route frequented by Angulimala.

“Please do not go on this route. Angulimala does not spare anyone,” people begged, but the Buddha merely smiled and told them to be at ease.

As soon as the Buddha had traversed a little distance, he could hear thundering footsteps. Angulimala had seen him and was trying to catch up. The Buddha walked steadily while Angulimala ran desperately. Strangely, Angulimala was just not able to do catch up with the Buddha. Utterly frustrated, he cried out, ”O Bhikkhu (monk), stop, stop!” though he did not really expect the monk to stop, thinking there was some magical power in the monk.

To his surprise, the Buddha stopped, turned around, and replied calmly: ”I have stopped. It is you who have not stopped.” Totally bewildered, Angulimala looked on as the Buddha continued, ”I say that I have stopped because I have given up killing all beings. I have given up ill-treating all beings, and have established myself in universal love, patience and knowledge through reflection. But you still have not given up killing or ill-treating others and you are not yet established in universal love and patience. Hence, you are the one who has not stopped. You could, however, stop anytime you wish to.”

Nobody had ever spoken to Angulimala in such a calm and compassionate manner. The peace that he felt just by being in the Buddha’s presence was overwhelming. With tears in his eyes, he threw away the necklace of fingers and his weapons. Choked with emotion, he pleaded with the Buddha to admit him to the order of the bhikkhus. The Buddha willingly did so.

Many in the order were aghast. Bound by Buddha’s order, they did not oppose the decision but avoided interacting with Angulimala, the dreaded bandit. Observing this, the Buddha counselled Angulimala: “Be patient. Your bad karma will cease to haunt you if you remain calm and composed.”

Angulimala understood and continued serving in the community patiently and lovingly.

Over a period of time, he realised he was especially skilled in helping women in labour as blood, pain and shrieks did not unnerve him. Gradually, his past identity dropped and he became known as the person who was very skilled in helping women deliver babies.

This tale reveals many truths. The statement of the Buddha, “I have now stopped”, that was crucial in effecting Angulimala’s transformation, is a wonderful message of compassion and empathy. It says: “I have been there and I understand what you are going through.” There is no fear or pity, just deep understanding.

Once transformed, Angulimala struggled to earn the respect of others. The Buddha counsels him to keep going, for, in due course, by following the path, he is sure to gain acceptance of the community. This shows us that penitence may be tested severely but, if it is genuine, there is acceptance at the end of the struggle. Redemption happens only with time and sincere effort.

At the societal level, this tale is eternally relevant in showing us that even a hardcore criminal can turn into a socially responsible and caring individual if he is approached with understanding and empathy. Buddhahood is within reach if only we take the path of love and compassion.

Surrender to God
 
I am Thine, O Lord! I will make myself worthy of Thine acceptance. I will not make a burnt offering unto the Lord my God of that which dost cost me nothing. I will lay myself, with all my prejudices and pettiness, with all the flesh holds dear, upon the burning pyre.
I will lift my heart daily to Mahavatar Babaji, Lahiri Mahasaya, Swami Sri Yukteswarji, and my Guru Paramahansa Yoganandaji, asking for their many-jewelled gifts of Self-realization.
In the stillness of night, out of the depth of my heart I will cry: “Speak, Lord, for Thy servant heareth.”
When the call to disagreeable duty is sounded, I will answer: “Here am I, Lord; send me.”
—Sri Gyanamata, “God Alone: The Life and Letters of a Saint”
 

From: Vishal - a  pure soul like You.

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HOW TO HANDLE INSULT !!!!!!

Subject: HOW TO HANDLE INSULT !!!!!!

The Buddha explained how to handle insult and maintain compassion.

One day Buddha was walking through a village. A very angry and rude young
man came up and began insulting him. “You have no right teaching others,”
he shouted. “You are as stupid as everyone else. You are nothing but a
fake.”

Buddha was not upset by these insults. Instead he asked the young man
“Tell me, if you buy a gift for someone, and that person does not take it,
to whom does the gift belong?”

The man was surprised to be asked such a strange question and answered,
“It would belong to me, because I bought the gift.”

The Buddha smiled and said, “That is correct. And it is exactly the same
with your anger.

If you become angry with me and I do not get insulted, then the anger
falls back on you.

You are then the only one who becomes unhappy, not me. All you have done
is hurt yourself.”

“If you want to stop hurting yourself, you must get rid of your anger and
become loving instead. When you hate others, you yourself become unhappy.
But when you love others, everyone is happy.”

The young man listened closely to these wise words of the Buddha. “You are
right, o Enlightened One, “he said. “Please teach me the path of love. I
wish to become your follower.”

The Buddha answered kindly, “Of course. I teach anyone who truly wants to
learn.. Come with me.”

From: Vishal - a  pure soul like You.

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